Mohan Lal And ORS. v. Gram Panchayat Jarthal And ORS.
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. (1) Notwithstanding anything to the contrary contained in any other law for the time being in force or in any agreement, instrument, custom or usage or any decree or order of any court orother authority, all rights, title and interests whatever in the land, (a) which is included in the shamilat deh of any village and which has not vested in a panchayat under the shamilat law shall, at the commencement of this Act, vest in a panchayat constituted for: such village, and where no such panchayat, has been constituted for such village; vest in the panchayat on such date as a panchayat having jurisdiction over that village is constituted;
(b) which) is situated within or outside the abadi deh of a village and which is under the house owned by a non proprietor, shall on the commencement of the shamilat law, be deemed to have been vested in such non proprietor.
(2) Any land which is vested in a panchayat under the shamilat law shall be deemed to have been vested in the
panchayat under this Act.
(3) Nothing contained in clause (a) of subsection (1)and in subsection (2) shall affect or shall be deemed ever to have affected the (i) existing rights, title or interest of persons who though not entered as occupancy tenants in the revenue records are accorded a similar status by custom or otherwise, such as Dholidars, Bhondedars, Butimars, Basikhuopahus, Saunjidars, Muqararidars....."
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&&6 C2. That the owner of the agricultural land mentioned in Para No. 1 of the plaint except the land comprised in Rect No. 25, Killa No. 26[22], Gair Mumkin Chah Pukhta which vest in respondent No. 3, is respondent No. 1 but respondent No. 3 is cultivating the land as Dholidar without any rent for the purpose of 'Punarth' and on the land comprised in Rect. No. 25, Killa No. 26 mentioned in Para No. 1 of the plaint he has made 'Pukhta Chah' and in lieu of that cultivation he arranges the drinking water for the cattle from that".
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< 3 /// held that ........CThe right to create a "Dholi" flows from custom but the terms and conditions of a Dholi are settled by private covenant, leaving it to each settler to prescribe his particular set of conditions. The recipient of a Dholidari grant is required to discharge, in return, certain religious, social or charitable obligations. A Dholi may be temporary but subsists only so long as the "Dholidar" continues to perform his obligation. A Dholi tenure is inalienable but whether it is heritable and in what manner, depends upon the terms & conditions of a Dholi." (-; % "3' !"'# #$ 7 (+0
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